:::alpha::: :::Banner of the Sacre-Coeur of our Brother: King of these Kings in his Kingdom on his Earth in his Heavens, as our Judge & Redeemer:::

:::Our Father, who art in Heaven, Holy be thy name: Thy Kingdom Come::: :Article:

:::sophia::: :::Stamp against all evil by our Virgin-Mother: Queen, Coredemptrix and Mediatrix of all Graces, as our Counselor & Advocate:::

:Article:

Latin-articles (rarely used, as Romans were highly controlled by the Empire, not free): a (a); hac (this); omnia (all);

:::i-AM:::
cum hac paratus - with this readiness
pro hac vice - for this occasion
cum hac facto et dubium - of these facts and questions
de hac iure - of these laws.
[For a need for the correction is with the case of the nouns]

Russian article was removed by contract with the Bankers who financed the Revolution. The Tsar refused to contract to borrow gold. The language change ensured the Soviets could not contract due to the lack of use of any nouns as the subject-matter without any article for the command of the noun.

Summa: The Father, Son and Holy-Ghost provide the image for the Body (with the Perfection of the Creator's design for life), the Mind (as we are called to put on the mind of the Christ) and the Spirit, as well as a prepositional phrase for the Use of the Power of the Words for the Contract, Claims and Love of all Creation.

Jesus is the Word. He comes in Humility. The most humble class of word is the Article. It is also the most powerful, able to comman any word to become a noun. This is trans-substantiation. :::'''This is my body.''':::

The word Bible, means Book. The Holy-Book is what brings us the Word of Our Lord, and His Word is: Lord.

Jesus (Greek: Iesous, Isus), the Word, is Greek for the article of speach: The. Jesus is the The word, the word: The. When resurrected and extended, it is the word: THEE forever. The word Jesus is the Latin form of the Greek Iesous, which in turn is the transliteration of the Hebrew Jeshua , or Joshua , or again Jehoshua , meaning "Jehovah is salvation."

The word: hêmi^sus (Greek) means: half. Isis is the name of a plant and a plaster.

Christ (Greek: Christos, Xristus) is the noun: Annointed (Greek) = Messias, Messiah (Hebrew).

Together, Jesus-Christ means: The-Anointed, a title, as well as a name. The symbol of the Fish with the Greek letters, IXOYE is an acronym for The-Christ: King of the Jews.

God lacks any definite article (e.g. The). Therefore, some say, an indefinite article should be supplied: "The Word was a God." That is bad and unwarranted Greek. The word: was is a linking or copulative verb, which connects a noun (used as a verb) on one side with a noun (used as a verb) on the other: The Word was God. The word: God is used as a predicate nominative. The verbal statement should be translated the way it is in most Bibles: "The word was God."

See: John 1:1. When Thomas exclaims, "My Lord and My God," Jesus did not rebuke him, but commended him for his faith (Jn. 20:29). Titus 2:13 and 2 Peter 1:1 refer to Jesus as "Our God and Savior." Romans 9:5 says He is over all God, blessed forever. Philippians 2:6 says He existed from all eternity in the form of God. And 1 John 5:20 says, "We know that the Son of God has come, and has given us understanding, in order that we might know Him who is true, and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life." See: Hebrews 1:8 is a very clear declaration of Jesus' deity. This quotes God the Father, who is speaking to the Son: "Thy throne, O God, is forever and ever."
8. Jesus Himself claims to be God. In John 8:53, we see the Pharisees becoming uncomfortable with Jesus' claims, beginning to suspect that He is putting Himself on a level of authority no Man has any right to. They say:

53 "Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?"
54 Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, 'He is our God';
55 and you have not come to know Him, but I know Him; and if I say that I do not know Him, I shall be a liar like you, but I do know Him, and keep His word.
56 "Your father Abraham rejoiced to see My day, and he saw it and was glad."
57 The Jews therefore said to Him, "You are not yet fifty years old, and have You seen Abraham?"
58 Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I-am."
59 Therefore they picked up stones to throw at Him; but Jesus hid Himself, and went out of the temple.

Notice that these men understood precisely what Jesus was saying. And because He obviously also understood what they were asking, His reply is all that much more significant. He was telling them He was God, using the name Jehovah Himself had revealed to Moses at the burning bush, "I AM." He could have made no stronger claim of deity. If that had not been His meaning, if he were claiming only to be the firstborn angel, He would have said, "before Abraham was born, I was."

The gospel of John includes a whole series of statements Jesus made about Himself using this name "I-AM": I-am the way, the truth, and the life [making I-am a Preposition, as the Creator is pre-positioned for the Creation] (Jn. 14:6); I am the good shepherd; I am the door; I am the bread of life; I am the light of the world. Each one of these statements, studied in context, reveals that He was making claim after claim of absolute deity.
The biblical evidence for the deity of Christ is conclusive. It is overwhelming, irrefutable evidence. In fact, what we have covered here is only a representative sample. I haven't even mentioned John 10:30, "I and the Father are one." That, and many other similar passages could be adduced to prove even more conclusively that according to Scripture, He is God .
So much evidence cannot be swept aside or ignored. You either believe it, or you condemn yourself to an unthinkable eternity. In fact, Jesus said, "Unless you believe that I am, you shall die in your sins" (Jn. 8:24). There Jesus holds forth His "I am"—without a predicate—as the object of our faith. He is very obviously setting Himself in the place of God, and He can do that only because He is God. Those who know that Scripture is the Word of God can only believe, and join in the worship of Him at whose name every knee shall bow.
NOTES
B. B. Warfield, Faith and Life (Edinburgh: Banner of Truth, 1990 reprint), 87.
Ibid., 89.

:Source

:For-Ply:
For the Ply with Words.

Peter tries to act as Christ's attorney, to turn him away from Jerusalem and our redemption. Christ says "Get thee behind me Satan."

Attorney = for the turning, as a tourniquet for the stoppage of the precious-blood, or as the driver of a car for the making of the automobile into a xenomobile, or as any big-wheel: important-PERSON = DEAD AT LAW VERB LEGAL FICTION TERM.

Injured Third Party Intervener says: "Get thee behind me, Prosecuting Attorney. I hold the priority lein on that property you are using. You will have to stand in line like the banks and IRS and anyone else. Stop and correct the wrong according to your oath to uphold the law: ___________. If you stop now and correct the wrong, returning all copies of my property in your possession, I am willing to forgive the use-fees and damages you have incurred thus far."

:For-play:
For the Play with the Words.

Is "for the purchase of a ticket for THE PASSION OF THE CHRIST" = fore the purchase of a ticket 4 the passion of the christ

:Claim of the Maxim: "_" with the meaning: "_" is with the claim of the origin by the century: ~_, Anno-Domini: author: _.

:Claim of the Etymology: For the word: _ is with the claim: "_" with the ONLINE ETYMOLOGY DICTIONARY by the Douglas: Harper. :Search.

:Claim of the Meaning with the English-language: For the term: _ is with the claim: "_" with the Noah Webster's 1828 American Dictionary of the English Language by the Noah: Webster. :Search.

:Claim of the Meaning with the Law: For the term: _ is with the claim: "_" with the Bouvier's Law Dictionary, 1856 Edition (:Edition~1: 1839) by the John: Bouvier. :Search.

:Claim of the Meaning with the Law: For the term: _ is with the claim: "_" with the Douay-Rheims Bible (:Challoner-version) by the Church. :Selection of a Book :Search of the Text.

:Claim of the Font: Italic: For the use of the italic-font is with the common-tongue of the verb-fiction. For a sample of this use is with the documentation for a quotation of a communication with the writing or speaking by its author. For another sample of the use is for the identification of the name of an fiction-entity.

:Claim of the Font: Bold: For the use of the bold-font is for the emphasis with a matter for the benefit of the ease of the identification and comprehension of the concepts of the document.

:Claim of the Font: Line: For the use of the font with a line at the base of the letters is for the web-link with the source for the confirmation of the matter, or with a page for the study of a concept of the document.

:Claim of the Punctuation: Colon: For the use of full colons is for the meaning as a phrase for the security of the next-word:: meaning word with the nexus, as a noun.

:Claim of the Punctuation: Quotation: For the use of the pairs of the opening and closing: quotation-marks is for the meaning as the quotation of a communication by another party.

:Claim of the Punctuation: Box: For the use of the pairs of the opening and closing: brackets, or parentheses is for the lack of the joinder with the communication of the body of the document by the law of the box. For the use of the box against the document is with the meaning as a private-note for the edification of the reader by the author. For the use of the box against a quotation is for the claims of the clarification of the meaning of the quotation.

Links: Law; Home

::CLAIM FOR HIS KINGDOM OF HIS HEAVEN WITH THIS AMBASSADOR BY THE CHRIST::

For the sharing of these communications is for the spiritual-education, healing-benefit and sanctification of each living-soul as a private-communion with this minister, with the lack of any offer with the fiction-commerce of this world and with the lack of any negotiability between all parties as these cells in the Christ. For all truth and reality of all creation is with the ownership by the Creator. For all matters in the universe of each moment are as the gift for each soul with his love by our Lord. For any truth of these matters of this page and site for the study is for the knowledge and freedom of the soul, with the use with all love, charity, humility, honesty, wisdom and volition for the good of all souls of our friends and enemies, foreign and domestic, as a gift with the finding by the grace and will of our Lord. For all communications through this Ambassador of the Christ are by this Glen-Martin of the Swartwout-family©-commonlaw-trade-name/copyright/COPYCLAIM/copy-Christ with the claim of all powers for all truth in one law, with these claims with the law by our Lord:

~I: U.C.C.: §: ~I: ~CIII (UCC 103) with the correction of the language for the claims of the T.D.C. with the correction of the language for the claim of the Threat, Duress and Coersion by the Powers of this world against the will of our Lord; (Non A)ssumsit-Contract with the correction of the language for the lack of any authorization of any contract with the lack of full closure with the claim of the meaning of each word in the truth with the will by our Lord; and with the claim of the re:course for the freedom against the compelling of any benefit and against any claim of an occult-contract or claim of the commerce with any ficition; and with the claim of all re:course by our Lord.
~II: U.C.C.: §: ~I: ~CIII: ~VI (UCC 103.6) with the correction of the language for the claim of the common-Law of this Christendom of the sojourners of this Earth in the Kingdom of the Heaven with the creation and ownership by the Lord.
~III: U.C.C.: §: ~I: ~CCVII (UCC 207) with the correction of the language for the claim of the re:medy for the freedom of the contract against any force by the Powers of this world; with the claim of the volition against any contract of a debt-discharge with any association with the bankruptcy-scrip of the unity-States or with any fiction or fraud with the conveyance of any value; and with the claim of all re:medy by our Lord.
~IV: U.C.C.: §: ~I: ~CCVII: ~IV (UCC 207.4) With(out) the (Pre)judice with the correction of the language for the claim of the lack of any judgement of any Man by another Man; and with the claim of the judgement by our Lord.
~V: U.C.C.: §: ~I: ~CCVII: ~VII (UCC 207.7)with All Rights: (Re)serve(d) with the correction of the language for the claim of all rights, freedoms and powers by the will of our Lord.with the correction of the language for the claim against the waiver of any powers with the gift by our Lord.
~VI: New-Covenant with the correction of the language for the claim of one Law for the Love, Truth, Way and Life with the Will, Grace, Justice and Mercy by our Lord.
~VII: '"The law was made for man, not man for the law."' With the language correction of the claim: for the making of the law for the Men is with the lack of the making of the Men for the law, by our Creator.
:::'"the law is not made for a righteous man, but for the lawless and disobedient"'::: ~I: Timothy: ~I: ~IX.
~VIII: :::'"To love all people and all things is the key to being like God, the great lover"'::: Wisdom: ~XI: ~XXIV. :::'"You shall love your neighbor as yourself and the alien too."'::: Leviticus: ~IXX: ~IIXX, ~XXXIV; For the heart of the law is: love. :::'"You shall love the Lord your God with your whole heart, your whole soul, your whole strength."'::: :Deuteronomy: ~VI: ~V.
~IX: :::'"I have not come to destroy the Law but to fulfill it. Amen, I say to you, till heaven and earth pass away, not one jot or tittle of the Law will be lost until it is all fulfilled…. Unless your justice exceeds that of the scribes and the Pharisees, you shall not enter the kingdom of heaven."'::: Matthew: ~V: ~XVII, ~IIXX, ~XX.