:Law:

:::alpha:::

:::Banner of the Sacre-Coeur
of our Brother: King
of these Kings in his Kingdom
on his Earth in his Heavens,
as our Judge & Redeemer:::

:::Our Father,
who art in Heaven,
Holy be thy name:
Thy Kingdom Come:::

:Bible:

:::sophia:::

:::Stamp against all evil
by our Virgin-Mother: Queen,
Coredemptrix and
Mediatrix of all Graces,
as our Counselor & Advocate:::

:Bible: Book of the Law:

Old Testament: The first part of the bible is a collection of pre-Christian writings the Church claims carry the inspiration of the Holy Ghost.

New Testament: Writings claimed by the Church as inspired writings of the Apostles.

The Greek Septuagint first appears in about 148 B.C. and was used by the Apostles.

The Latin Vulgate appears in 404 A.D. translated as a careful, word-for-word rendering of the original Greek and Hebrew texts into the common-tongue: Latin by Saint-Jerome (342-420), one of the four great Western Fathers of the Church. Saint-Jerome knew Latin and Greek perfectly. Saint-Jerome was 1500 years closer to the original languages than any scholar today, which gives him greater knowledge of the exact meanings of the Greek and Hebrew words in the Scriptures. Saint-Jerome is a linguistic genius with first-person knowledge of what is to us ancient Latin and Greek. He is a great saint with access to Hebrew and Greek manuscripts of the 2nd and 3rd centuries, since lost to all scholars.

The Latin Vulgate is the most important translation because it is done meticulously by a saint at a time close to the time of the writing of the original, so Greek meanings have not changed as much as they have today, since Greek is a living language. Since Latin after this time is primarily a spiritual language, there is little change of cultural usage or meaning since then in the Latin. The Latin Vulgate is the most universal Bible of the Latin Rite, the largest rite of the Universal Church.

The Council of Trent claims the Vulgate as the official Latin version of the original: "Moreover, the same Holy Council . . . ordains and declares that the old Latin Vulgate Edition, which, in use for so many hundred years, has been approved by the Church, be in public lectures, disputatious, sermons and expositions held as authentic, and so no one dare or presume under any pretext whatsoever to reject it." (Fourth Session, April 8, 1546). Pope Pius XII states in the 1943 encyclical letter Divino Afflante Spiritu, this means the Vulgate is "free from any error whatsoever in matters of faith and morals."

Douay-Rheims appears in 1592-1609, predating any Protestant Bible by at least 2 years. It is a scrupulously faithful translation of the Latin Vulgate into English. The Douay-Rheims bible is a faithful, word-for-word translation of the Latin Vulgate Bible of St. Jerome.
When a passage seems strange or obscure, Modern translators write what they think true scripture means, substituting words and altering phrasing. The result is often easier to understand, but one is understanding an interpretation, not the authentic communication. The infinite layers of meaning seal in the original word-meanings and syntax-structure by teh Holy Ghost are often lost.

Is it best to translate into our common-tongue: English from the Latin Vulgate, or the original Greek and Hebrew? This was asked in the 16th century when Father Gregory Martin and his assistants began translating the scriptures and first published the Rheims New Testament. They give ten reasons, the final one being that the Latin Vulgate "is not only better then all other Latin translations, but then the Greek text itself, in those places where they disagree." (Preface to the Rheims New Testament, 1582). They claim the Vulgate is "more pure then the Hebrew or Greek now extant" and that "the same Latin hath bene farre better conserved from corruption." (Preface to the Douay Old Testament, 1609).

For a sample of the writing in the original: Douay-Rheims is: Ephesians 6:12: "For our wrestling is not against flesh and bloud: but against Princes and Potestats, against the rectors of the world of this dankness, against the spirituals of wickedness in the celestials." I have italicized the phrases which modify nouns into a verb fiction. They are the phrases associated with un-truth. God is with all of the nouns of the sentence with the use as the nouns. Separate the wheat from the chaff, and we see two complete ideas interwoven in one truthful communication:

"For our wrestling is against the rectors of the world of this dankness, against the spirituals in the celestials; not against flesh and bloud: but against Princes and Potestats of wickedness."

The current revision (1749-1752) of Douay-Rheims is actually by a Bishop: Dr. Richard Challoner (1691-1781). Challoner is a priest who travels around England during the religious persecutions, offering Mass secretly for small groups. The Douay-Rheims Bible is in print on the Continent but is hard to smuggle into England. Some Catholics in England are even reading the chopped King James version for lack of Universal bibles. Bishop Challoner modernizes archaic spellings, sets off verses on new lines for clarity, replaces anglicized Latin words, archaic words, and expressions, rearranges word order, while maintaining the overall word-for-word accuracy of the Douay-Rheims Bible, checking against the Clementine Vulgate and the original-language texts.

The Challoner revision is the standard Catholic Bible in English until the Confraternity Bible of the mid-20th century. The name "Douay-Rheims" continues because of similarity to the original Douay-Rheims Bible. English Versions of the Bible, by Fathers Pope and Bullough, states that Dr. Challoner provides for the first time in history a portable, cheap and readable version of the Bible. The Challoner revision is more accurate than any modern Bible because it is based on ancient texts, no longer extant. The Douay-Rheims is the most reliable English-language Bible.

The King James Version of the protestant bible appears in 1611 A.D. and removes a number of books from the original.

The Preface of the New King James Version (NKJV) states, ". . .thee, thou, and ye are replaced by the simple you,. . .These pronouns are no longer part of our language." But "thee, thou and ye" were no longer part of the language in 1611. Webster's Third New International Dictionary says of ye: "used from the earliest of times to the late 13th century. . ." (p.2648) The Greek and Hebrew contain a different word for the second person singular and the second person plural pronouns. Today we use the word "you" for both the singular and plural. Because the translators of the 1611 King James Bible desired an accurate, word-for-word translation of the Hebrew and Greek text - they could not use the word "you" throughout. If it begins with "t" (thou, thy, thine) it's singular, but if it begins with "y" (ye) it's PLURAL. The NKJV claims to make the "old" KJV "much clearer" by "updating obsolete words" (New King James Version, 1982e. p. 1235). For example, it updates and clarifies hell to Hades and Sheol. Ezra 8:36: clarifies and updates, "And they delivered the king's commissions unto the king's lieutenants. . ." to"And they delivered the king's orders to the king's satraps. . ." Matthew 7:14: clarifies "narrow is the way" to "difficult is the way" even though Jesus says in Matt. 11:30, "For my yoke is easy, and my burden is light." So clear! 2 Cor. 2:17: changes "For we not as many which corrupt the word of God" to "For we are not, as so many, peddling the word of God" (as do the NIV, NASV, NRSV, and RSV versions). With so many corruptions being peddled in these counterfeit bibles, it is no wonder this clarification was needed... The NKJV removes the word "Lord" 66 times, the word God 51 times and the word "heaven" 50 times!

:Claim of the Maxim: "_" with the meaning: "_" is with the claim of the origin by the century: ~_, Anno-Domini: author: _.

:Claim of the Etymology: For the word: _ is with the claim: "_" with the ONLINE ETYMOLOGY DICTIONARY by the Douglas: Harper. :Search.

:Claim of the Font: Italic: For the use of the italic-font is with the common-tongue of the verb-fiction. For a sample of this use is with the documentation for a quotation of a communication with the writing or speaking by its author. For another sample of the use is for the identification of the name of an fiction-entity.

:Claim of the Font: Bold: For the use of the bold-font is for the emphasis with a matter for the benefit of the ease of the identification and comprehension of the concepts of the document.

:Claim of the Font: Line: For the use of the font with a line at the base of the letters is for the web-link with the source for the confirmation of the matter, or with a page for the study of a concept of the document.

:Claim of the Punctuation: Colon: For the use of full colons is for the meaning as a phrase for the security of the next-word:: meaning word with the nexus, as a noun.

:Claim of the Punctuation: Quotation: For the use of the pairs of the opening and closing: quotation-marks is for the meaning as the quotation of a communication by another party.

:Claim of the Punctuation: Box: For the use of the pairs of the opening and closing: brackets, or parentheses is for the lack of the joinder with the communication of the body of the document by the law of the box. For the use of the box against the document is with the meaning as a private-note for the edification of the reader by the author. For the use of the box against a quotation is for the claims of the clarification of the meaning of the quotation.

For the sharing of these communications is for the spiritual-education, healing-benefit and sanctification of each living-soul as a private-communion with this minister, with the lack of any offer with the fiction-commerce of this world and with the lack of any negotiability between all parties as these cells in the Christ. For all truth and reality of all creation is with the ownership by the Creator. For all matters in the universe of each moment are as the gift for each soul with his love by our Lord. For any truth of these matters of this page and site for the study is for the knowledge and freedom of the soul, with the use with all love, charity, humility, honesty, wisdom and volition for the good of all souls of our friends and enemies, foreign and domestic, as a gift with the finding by the grace and will of our Lord. For all communications through this Ambassador of the Christ are by this Glen-Martin of the Swartwout-family©-commonlaw-trade-name/copyright/COPYCLAIM/copy-Christ with the claim of all powers for all truth in one law, with these claims with the law by our Lord:

~I: U.C.C.: §: ~I: ~CIII (UCC 103) with the correction of the language for the claims of the T.D.C. with the correction of the language for the claim of the Threat, Duress and Coersion by the Powers of this world against the will of our Lord; (Non A)ssumsit-Contract with the correction of the language for the lack of any authorization of any contract with the lack of full closure with the claim of the meaning of each word in the truth with the will by our Lord; and with the claim of the re:course for the freedom against the compelling of any benefit and against any claim of an occult-contract or claim of the commerce with any ficition; and with the claim of all re:course by our Lord.
~II: U.C.C.: §: ~I: ~CIII: ~VI (UCC 103.6) with the correction of the language for the claim of the common-Law of this Christendom of the sojourners of this Earth in the Kingdom of the Heaven with the creation and ownership by the Lord.
~III: U.C.C.: §: ~I: ~CCVII (UCC 207) with the correction of the language for the claim of the re:medy for the freedom of the contract against any force by the Powers of this world; with the claim of the volition against any contract of a debt-discharge with any association with the bankruptcy-scrip of the unity-States or with any fiction or fraud with the conveyance of any value; and with the claim of all re:medy by our Lord.
~IV: U.C.C.: §: ~I: ~CCVII: ~IV (UCC 207.4) With(out) the (Pre)judice with the correction of the language for the claim of the lack of any judgement of any Man by another Man; and with the claim of the judgement by our Lord.
~V: U.C.C.: §: ~I: ~CCVII: ~VII (UCC 207.7)with All Rights: (Re)serve(d) with the correction of the language for the claim of all rights, freedoms and powers by the will of our Lord.with the correction of the language for the claim against the waiver of any powers with the gift by our Lord.
~VI: New-Covenant with the correction of the language for the claim of one Law for the Love, Truth, Way and Life with the Will, Grace, Justice and Mercy by our Lord.
~VII: '"The law was made for man, not man for the law."' With the language correction of the claim: for the making of the law for the Men is with the lack of the making of the Men for the law, by our Creator.
:::'"the law is not made for a righteous man, but for the lawless and disobedient"'::: ~I: Timothy: ~I: ~IX.
~VIII: :::'"To love all people and all things is the key to being like God, the great lover"'::: Wisdom: ~XI: ~XXIV. :::'"You shall love your neighbor as yourself and the alien too."'::: Leviticus: ~IXX: ~IIXX, ~XXXIV; For the heart of the law is: love. :::'"You shall love the Lord your God with your whole heart, your whole soul, your whole strength."'::: :Deuteronomy: ~VI: ~V.
~IX: :::'"I have not come to destroy the Law but to fulfill it. Amen, I say to you, till heaven and earth pass away, not one jot or tittle of the Law will be lost until it is all fulfilled…. Unless your justice exceeds that of the scribes and the Pharisees, you shall not enter the kingdom of heaven."'::: Matthew: ~V: ~XVII, ~IIXX, ~XX.