:Law: Commerce

:::alpha:::

:::Banner of the Sacre-Coeur
of our Brother: King
of these Kings in his Kingdom
on his Earth in his Heavens,
as our Judge & Redeemer:::

:::Our Father,
who art in Heaven,
Holy be thy name:
Thy Kingdom Come:::

:Commerce:

:::sophia:::

:::Stamp against all evil
by our Virgin-Mother: Queen,
Coredemptrix and
Mediatrix of all Graces,
as our Counselor & Advocate:::

:Commerce:

:Federal law claims via 15 USC, §17, that "The labor of a human being is not a commodity or article of commerce."

Ten essential maxims or precepts of commercial law:

~I. A Workman is worthy of his hire. The first of these is expressed in Exodus
20:15; Lev. 19:13; Mat. 10:10; Luke 10"7; II Tim. 2:6. Legal maxim: "It is
against equity for freemen not to have the free disposal of their own
property."

~II. All are equal under the Law. "Equality before the law" i.e. God's Law: Moral and Natural Law. Exodus 21:23-25;
Lev. 24: 17-21; Deut. 1;17, 19:21; Mat. 22:36-40; Luke 10:17; Col. 3:25. "No one is above the law". Man continues to live, act, believe, and form systems, organizations, governments, laws and processes which presume to be able to supercede or abrogate true Law, but Commercial, Natural and Moral Law is binding on everyone.

~III. In commerce, Truth is Sovereign. (Exodus 20:16; Ps. 117:2; John 8:32; II Cor. 13:8 ).Truth is sovereign, and the Sovereign tells only the truth. Your word is your bond. If truth were not sovereign in commerce, i.e., all human action and inter-relations, there would be no basis for law and order, no basis no accountability, no standards, no capacity to resolve matters. "To lie is to go against the mind". Oriental proverb: "Of all that is good, sublimity is supreme."

~IV. Truth is expressed in the form of an affidavit. (Lev. 5:4-5; Lev. 6:3-5; Lev. 19:11-13: Num. 30:2; Mat. 5:33; James 5: 12). An affidavit is a solemn expression of the truth. In commerce, an affidavit forms a sure foundation for any commercial transaction. There can be no valid commercial transaction without someone stating, "this is true, correct, complete and not meant to mislead." In a Grand Jury it is called a true bill. An affidavit is a two edged sword weilding both power and liability. If what you say in your affidavit is, in fact, not true, then those who are adversely affected can come back at you with justifiable recourse because you lied as if it were the truth. This is a sin known as bearing false witness.

~V. An unrebutted affidavit stands as Truth in commerce. (12 Pet. 1:25; Heb. 6:13-15;) Claims made in an affidavit, if not rebutted, become the facts of the matter. Legal Maxims are: "He who does not deny, admits" and "Silence implies consent."

~VI. An unrebutted affidavit becomes the judgement in commerce. (Heb. 6:16-17;). There is nothing left to resolve. Any proceeding in a court, tribunal, or arbitration forum consists of a contest, or duel, of commercial affidavits wherein the points remaining unrebutted in the end stand as truth and matters to which the judgment of the law is applied.

~VII. In commerce for any matter to be resolved, it must be expressed. (Heb. 4:16; Phil. 4:6; Eph. 6:19-21). State your issues right away to bring them into the record and have them addressed in the matter. Legal Maxim: "He who fails to assert his rights has none."

~VIII. He who leaves the battlefield first loses by default. (Book of Job; Mat. 10:22) Since the Code of Hammurabi in Babylonian commerce, carried down to us through Mosaic Law, this means that any point in an affidavit which remain unrebutted point for point stand as "truth in commerce" because it hasn't left the battlefield. Governments allegedly exist to resolve disputes and conflicts via affidavits, as substitutes for the dueling field and the battlefield. Legal Maxim: "He who does not repel a wrong when he can, occasions it".

~VIII. Sacrifice is the measure of credibility. (Willingness to sacrifice = liability, responsibility, authority, measure of conviction) Nothing
ventured nothing gained. A person must put himself on the line assert a
position, take a stand on the matter. One cannot realize a potential gain without exposing himself to a potential loss. One who is not damaged, put at risk, or willing to swear an oath on his commercial liability cannot claim authority for the truth of his statements and legitimacy of his actions, having no basis to assert claims or charges, and forfeits all credibility and right. (Acts 7, life/death of Saint Stephen, the first martyr) Legal Maxim: "He who bears the burden ought also to derive the benefit".

~IX. Satisfaction of a lien. In commerce a lien or claim can be satisfied in any one of three ways: (Gen. 2-3; Mat. 4; Revelation) Point by point rebuttal of the affidavit with another affidavit; Convene a Sheriff's common law jury, based on the Seventh Amendment, concerning a dispute involving a claim of more than $20, or use three disinterested parties to make judgment; Payment. Legal Maxim: "if the plaintiff does not prove his case, the defendant is absolved".

~X. A lien or claim can be satisfied only through rebuttal by affidavit point by point, resolution by jury, or payment.

:Claim of the Maxim: "_" with the meaning: "_" is with the claim of the origin by the century: ~_, Anno-Domini: author: _.

:Claim of the Etymology: For the word: _ is with the claim: "_" with the ONLINE ETYMOLOGY DICTIONARY by the Douglas: Harper. :Search.

:Claim of the Font: Italic: For the use of the italic-font is with the common-tongue of the verb-fiction. For a sample of this use is with the documentation for a quotation of a communication with the writing or speaking by its author. For another sample of the use is for the identification of the name of an fiction-entity.

:Claim of the Font: Bold: For the use of the bold-font is for the emphasis with a matter for the benefit of the ease of the identification and comprehension of the concepts of the document.

:Claim of the Font: Line: For the use of the font with a line at the base of the letters is for the web-link with the source for the confirmation of the matter, or with a page for the study of a concept of the document.

:Claim of the Punctuation: Colon: For the use of full colons is for the meaning as a phrase for the security of the next-word:: meaning word with the nexus, as a noun.

:Claim of the Punctuation: Quotation: For the use of the pairs of the opening and closing: quotation-marks is for the meaning as the quotation of a communication by another party.

:Claim of the Punctuation: Box: For the use of the pairs of the opening and closing: brackets, or parentheses is for the lack of the joinder with the communication of the body of the document by the law of the box. For the use of the box against the document is with the meaning as a private-note for the edification of the reader by the author. For the use of the box against a quotation is for the claims of the clarification of the meaning of the quotation.

For the sharing of these communications is for the spiritual-education, healing-benefit and sanctification of each living-soul as a private-communion with this minister, with the lack of any offer with the fiction-commerce of this world and with the lack of any negotiability between all parties as these cells in the Christ. For all truth and reality of all creation is with the ownership by the Creator. For all matters in the universe of each moment are as the gift for each soul with his love by our Lord. For any truth of these matters of this page and site for the study is for the knowledge and freedom of the soul, with the use with all love, charity, humility, honesty, wisdom and volition for the good of all souls of our friends and enemies, foreign and domestic, as a gift with the finding by the grace and will of our Lord. For all communications through this Ambassador of the Christ are by this Glen-Martin of the Swartwout-family©-commonlaw-trade-name/copyright/COPYCLAIM/copy-Christ with the claim of all powers for all truth in one law, with these claims with the law by our Lord:

~I: U.C.C.: §: ~I: ~CIII (UCC 103) with the correction of the language for the claims of the T.D.C. with the correction of the language for the claim of the Threat, Duress and Coersion by the Powers of this world against the will of our Lord; (Non A)ssumsit-Contract with the correction of the language for the lack of any authorization of any contract with the lack of full closure with the claim of the meaning of each word in the truth with the will by our Lord; and with the claim of the re:course for the freedom against the compelling of any benefit and against any claim of an occult-contract or claim of the commerce with any ficition; and with the claim of all re:course by our Lord.
~II: U.C.C.: §: ~I: ~CIII: ~VI (UCC 103.6) with the correction of the language for the claim of the common-Law of this Christendom of the sojourners of this Earth in the Kingdom of the Heaven with the creation and ownership by the Lord.
~III: U.C.C.: §: ~I: ~CCVII (UCC 207) with the correction of the language for the claim of the re:medy for the freedom of the contract against any force by the Powers of this world; with the claim of the volition against any contract of a debt-discharge with any association with the bankruptcy-scrip of the unity-States or with any fiction or fraud with the conveyance of any value; and with the claim of all re:medy by our Lord.
~IV: U.C.C.: §: ~I: ~CCVII: ~IV (UCC 207.4) With(out) the (Pre)judice with the correction of the language for the claim of the lack of any judgement of any Man by another Man; and with the claim of the judgement by our Lord.
~V: U.C.C.: §: ~I: ~CCVII: ~VII (UCC 207.7)with All Rights: (Re)serve(d) with the correction of the language for the claim of all rights, freedoms and powers by the will of our Lord.with the correction of the language for the claim against the waiver of any powers with the gift by our Lord.
~VI: New-Covenant with the correction of the language for the claim of one Law for the Love, Truth, Way and Life with the Will, Grace, Justice and Mercy by our Lord.
~VII: '"The law was made for man, not man for the law."' With the language correction of the claim: for the making of the law for the Men is with the lack of the making of the Men for the law, by our Creator.
:::'"the law is not made for a righteous man, but for the lawless and disobedient"'::: ~I: Timothy: ~I: ~IX.
~VIII: :::'"To love all people and all things is the key to being like God, the great lover"'::: Wisdom: ~XI: ~XXIV. :::'"You shall love your neighbor as yourself and the alien too."'::: Leviticus: ~IXX: ~IIXX, ~XXXIV; For the heart of the law is: love. :::'"You shall love the Lord your God with your whole heart, your whole soul, your whole strength."'::: :Deuteronomy: ~VI: ~V.
~IX: :::'"I have not come to destroy the Law but to fulfill it. Amen, I say to you, till heaven and earth pass away, not one jot or tittle of the Law will be lost until it is all fulfilled…. Unless your justice exceeds that of the scribes and the Pharisees, you shall not enter the kingdom of heaven."'::: Matthew: ~V: ~XVII, ~IIXX, ~XX.