:Law:

:::alpha:::

:::Banner of the Sacre-Coeur
of our Brother: King
of these Kings in his Kingdom
on his Earth in his Heavens,
as our Judge & Redeemer:::

:::Our Father,
who art in Heaven,
Holy be thy name:
Thy Kingdom Come:::

:Dead:

:::sophia:::

:::Stamp against all evil
by our Virgin-Mother: Queen,
Coredemptrix and
Mediatrix of all Graces,
as our Counselor & Advocate:::

Man by nature is under the sentence and curse of God's holy law. The law of God demands our death. We are not on probation. We are on death row. No one gets out of here alive so far, except Jesus, __ and ___. The God of Heaven judges us to be guilty. Our conscience consents to the verdict. The sentence is passed. The only thing remaining is the appointed day of execution.
1. We died spiritually in our father Adam (Rom. 5:12).
2. Physical death is the consequence of sin.
3. Every unbelieving, unbaptized sinner must die eternally, because of God's immutable law.
4. Every sinner out of Christ is dead at law.

:Body-Politic/Fiction-Government by the separation against the Church/True-Government:

You hear the phrase, "The Constitution is the Supreme Law of the land." That's not what the Word of God says, "In the beginning God created the heaven and the earth" (Genesis 1:1). Did the Constitution create the heaven and the earth? So how could it be the law of the land? Only He who creates, God, is the Law of the land. "And he is before all things, and by him all things consist" (Colossians 1:17). Christ is before the Constitution, and by Jesus, not the Constitution, all things consist.

John 1:3, "All things were made by him; and without him was not any thing made that was made."

Colossians 1:16, "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"

All things were created by Him and for Him, not "by the people, and for the people" (Democracy); not for our enjoyment, not for our wants. We were created for God.

The sole purpose of constitutions is to free human beings from God's Law in order to chain them to the morality of the State dictated in its codes, rules, regulations, ordinances, statutes, public policies, executive orders, laws, etc. All constitutions were created by the fallen reason of the natural man, and are molded by the "reasonable interpretation" of human beings wearing black robes. Private rights are always weighed against the greater public good and are regulated by the "police power".

Those who thus rely upon the words of any constitution for support are leaning upon a broken reed; and their sense of security is a false one. The Constitution does not protect persons or property against unjust invasion, or prevent government control and regulation of business. After all, this depends on the interpretations and applications of the courts. Constitutional law is the morality of fascism and comes from the vain imaginations of men. It is a code, rule, or regulation for the dead thing it brings into being. Corporations are dead, at law. The United States is a Federal corporation. Thus, the United States is a dead thing.

Anonymous, 1319

Un Richard porta brief de dette vers un abbé et soun commoygne, et dit qe le moygne taunt com il fut seculer avoit apromté de ly x livres, a payer a certeyn jour, a quel jour il ne paya poynt; et de ceo tendist sute saunz especialté.
Migg '. Il demaunde ceste dette par resoun de un aprest fet au moygne taunt com il fut seculer, lequel homme est mort quaunt a la ley de terre en taunt com il est profés en religioun; et demaundoms jugement si a tiel demoustraunce devez estre resceu.
Scrop . Quant l'abbé resceit un moygne il se deit aviser q'il ne seit chargé de dette, quar il ly deit resceyvre ove sa charge auxi com le baroun fra sa femme.
Herle . Ceo n'est pas semblable, quar le moygne est mort quant a la ley, et si n'est pas la femme.
Berr '. Pur ceo qe vous n'avez qe sute, a quei homme ne put alayer, mes l'abbé ne put alayer le fet soun moygne, par quei agarde la court qe vous ne pregnez rien par vostre brief.
Et Toud' et Frisk' disoyent qe cel jugement ust esté mesq'il ust eu fet: quar autrement ensuereit meschef, qe par fet de un seculer la mesoun purra estre chargé à touz jours. Set contra posissionem potest fieri opinabilis questio etc.

One Richard brought a writ of debt against an abbot and a monk of his house, and he said that the monk while yet secular had borrowed from him ten pounds, to be paid back on a certain day, and on that day the monk did not pay; and of this he tendered suit without showing specialty.

Miggele. He demands this debt by reason of a loan made to a monk while he was yet secular. Now that man is dead as regards the law of the land, inasmuch as he has professed religious vows, so we ask judgement whether you should be received to make such a demonstrance.

Scrope. When the abbot receives a monk he must consider whether he is not charged with debt, for he must receive him with his charge as a husband shall his wife.

Herle. That is a different matter, for the monk is dead at law and the wife is not.

BEREFORD, C.J. Since you only tender suit which can involve no wager of law, [since] the abbot cannot wage law upon the act of one of his monks, the court awards that you take nothing by your writ.

And Toudeby and Friskeney said the judgement would have been the same even if the demandant had had a deed. Otherwise mischief would have resulted, for the house [would] be charged for all time by the deed of a secular. But against this position an arguable question could be raised.

Source: Year Books of Edward II., 12 Edward II., 1319 89 (John P. Collas and Theodore F.P. Plucknett eds., 1953).

Historically, when a person was convicted of a crime in the British Empire, he lost all of his civil and proprietory rights and his status became that of a person dead at law. This term "civil death" was abolished by legislative reforms in England in 1870 and Canada in 1892.

:Claim of the Maxim: "_" with the meaning: "_" is with the claim of the origin by the century: ~_, Anno-Domini: author: _.

:Claim of the Etymology: For the word: _ is with the claim: "_" with the ONLINE ETYMOLOGY DICTIONARY by the Douglas: Harper. :Search.

:Claim of the Font: Italic: For the use of the italic-font is with the common-tongue of the verb-fiction. For a sample of this use is with the documentation for a quotation of a communication with the writing or speaking by its author. For another sample of the use is for the identification of the name of an fiction-entity.

:Claim of the Font: Bold: For the use of the bold-font is for the emphasis with a matter for the benefit of the ease of the identification and comprehension of the concepts of the document.

:Claim of the Font: Line: For the use of the font with a line at the base of the letters is for the web-link with the source for the confirmation of the matter, or with a page for the study of a concept of the document.

:Claim of the Punctuation: Colon: For the use of full colons is for the meaning as a phrase for the security of the next-word:: meaning word with the nexus, as a noun.

:Claim of the Punctuation: Quotation: For the use of the pairs of the opening and closing: quotation-marks is for the meaning as the quotation of a communication by another party.

:Claim of the Punctuation: Box: For the use of the pairs of the opening and closing: brackets, or parentheses is for the lack of the joinder with the communication of the body of the document by the law of the box. For the use of the box against the document is with the meaning as a private-note for the edification of the reader by the author. For the use of the box against a quotation is for the claims of the clarification of the meaning of the quotation.

For the sharing of these communications is for the spiritual-education, healing-benefit and sanctification of each living-soul as a private-communion with this minister, with the lack of any offer with the fiction-commerce of this world and with the lack of any negotiability between all parties as these cells in the Christ. For all truth and reality of all creation is with the ownership by the Creator. For all matters in the universe of each moment are as the gift for each soul with his love by our Lord. For any truth of these matters of this page and site for the study is for the knowledge and freedom of the soul, with the use with all love, charity, humility, honesty, wisdom and volition for the good of all souls of our friends and enemies, foreign and domestic, as a gift with the finding by the grace and will of our Lord. For all communications through this Ambassador of the Christ are by this Glen-Martin of the Swartwout-family©-commonlaw-trade-name/copyright/COPYCLAIM/copy-Christ with the claim of all powers for all truth in one law, with these claims with the law by our Lord:

~I: U.C.C.: §: ~I: ~CIII (UCC 103) with the correction of the language for the claims of the T.D.C. with the correction of the language for the claim of the Threat, Duress and Coersion by the Powers of this world against the will of our Lord; (Non A)ssumsit-Contract with the correction of the language for the lack of any authorization of any contract with the lack of full closure with the claim of the meaning of each word in the truth with the will by our Lord; and with the claim of the re:course for the freedom against the compelling of any benefit and against any claim of an occult-contract or claim of the commerce with any ficition; and with the claim of all re:course by our Lord.
~II: U.C.C.: §: ~I: ~CIII: ~VI (UCC 103.6) with the correction of the language for the claim of the common-Law of this Christendom of the sojourners of this Earth in the Kingdom of the Heaven with the creation and ownership by the Lord.
~III: U.C.C.: §: ~I: ~CCVII (UCC 207) with the correction of the language for the claim of the re:medy for the freedom of the contract against any force by the Powers of this world; with the claim of the volition against any contract of a debt-discharge with any association with the bankruptcy-scrip of the unity-States or with any fiction or fraud with the conveyance of any value; and with the claim of all re:medy by our Lord.
~IV: U.C.C.: §: ~I: ~CCVII: ~IV (UCC 207.4) With(out) the (Pre)judice with the correction of the language for the claim of the lack of any judgement of any Man by another Man; and with the claim of the judgement by our Lord.
~V: U.C.C.: §: ~I: ~CCVII: ~VII (UCC 207.7)with All Rights: (Re)serve(d) with the correction of the language for the claim of all rights, freedoms and powers by the will of our Lord.with the correction of the language for the claim against the waiver of any powers with the gift by our Lord.
~VI: New-Covenant with the correction of the language for the claim of one Law for the Love, Truth, Way and Life with the Will, Grace, Justice and Mercy by our Lord.
~VII: '"The law was made for man, not man for the law."' With the language correction of the claim: for the making of the law for the Men is with the lack of the making of the Men for the law, by our Creator.
:::'"the law is not made for a righteous man, but for the lawless and disobedient"'::: ~I: Timothy: ~I: ~IX.
~VIII: :::'"To love all people and all things is the key to being like God, the great lover"'::: Wisdom: ~XI: ~XXIV. :::'"You shall love your neighbor as yourself and the alien too."'::: Leviticus: ~IXX: ~IIXX, ~XXXIV; For the heart of the law is: love. :::'"You shall love the Lord your God with your whole heart, your whole soul, your whole strength."'::: :Deuteronomy: ~VI: ~V.
~IX: :::'"I have not come to destroy the Law but to fulfill it. Amen, I say to you, till heaven and earth pass away, not one jot or tittle of the Law will be lost until it is all fulfilled…. Unless your justice exceeds that of the scribes and the Pharisees, you shall not enter the kingdom of heaven."'::: Matthew: ~V: ~XVII, ~IIXX, ~XX.